Malala determined to fight for girls’ education: father

By: Murtaza Ali Shah

LONDON: Malala Yousufzai’s father says promotion of human rights of hapless girls in Pakistan and abroad remains the mission of his daughter and she has no intention to get into any needless controversy.

After a senior Taliban leader penned a letter to Malala urging her to return to Madrassah education in Pakistan, Ziauddin Yousufzai told The News in an interview here: “Malala is determined that she will continue to work for the empowerment of young girls and their right of education and will not be deterred by any kind of distraction.”

Ziauddin, who is an educationist and now works for the Pakistani Consulate in Birmingham, said Pakistanis knew very well who was destroying schools and attacking men and women seeking education to make Pakistan a better place.

Adnan Rasheed, a senior commander of the Tehrik Taliban Pakistan, wrote to Malala: “Taliban never attacked you because of going to school or you were education lover; also please mind that Taliban or Mujahideen are not against the education of any man or woman or girl.”

Ziauddin Yousufzai, who now lives in Birmingham with his family, said Malala enjoyed the support of every Pakistani who believed in fairness and tolerance and wants Pakistan’s young people to play their progressive role for themselves, their families and the rest of the world to become civilised and educated.

Ziauddin said Malala made it abundantly clear in her speech at the UN that terrorists and anarchists have nothing to do with the ideology of Islam and Pakistan and they were not representatives of Muslims or Pakistan.

Rasheed said the Taliban believed she was writing against them and running a smear campaign to malign their efforts to establish an Islamic system in Swat, in the north of Pakistan, and her writings were provocative. The letter was made public by the Taliban a day after Malala, who has been recovering in the UK from the last year’s attack, told the UN youth assembly in New York on her 16th birthday – dubbed Malala Day – that there were millions who had been attacked or killed across the world because of the terrorists’ fear of “books and pens”. She called on people to take up “the weapon of knowledge” in their campaign for access to education for all children around the world.

Mr Brown, now UN Special Envoy for Global Education, condemned the Taliban for: “Nobody will believe a word the Taliban say about the right of girls like Malala to go to school until they stop burning down schools and stop massacring pupils. In the last few weeks alone in separate terrorist attacks, 14 female students were massacred in Quetta, a girls’ school prize-giving ceremony was bombed, killing a school principal and maiming pupils in Karachi, and a female teacher was gunned down in front of her son on her way to the all-girls school where she taught.

“The Taliban are on the defensive because four million people, two million of them in Pakistan, have now signed petitions calling for every girl to have their education in safety. I will visit Pakistan in the next few weeks as we build on Malala Day. “During my visit I will step up the pressure for action to ensure that the three to four million Pakistani girls now denied education have a chance to go to school by the end of 2015.”

The News

Karak women asked not to visit markets alone

KARAK: The local clerics here on Friday asked the residents to restrict women from visiting markets for shopping alone for security reasons.

This was decided at a meeting of the clerics held at Tehsil Masjid with former Jamiat Ulema-e-Islam (F) district president Hafiz Ibn-e-Ameen in the chair. Maulana Mirzaqeem, district president of his own faction of the Khattak Ittehad, administrator of a seminary in Karak Maulana Abdur Rehman, Maulana Naimatullah and Mufti Shabbir Ahmad also attended the meeting.

The meeting expressed concern that a large number of women were roaming in the city without any male member of the family in the holy month of Ramazan. They said the women should be restricted to homes in Ramazan. They said Islam and Pakhtun culture restrict women from visiting bazaars without being accompanied by male members of their families.

The clerics asked the district police officer to depute women police personnel in the bazaars to take action against women visiting markets alone. Later, they met Deputy Commissioner Aqal Badshah and asked him to impose ban on women roaming in the bazaars unnecessarily.

The deputy commissioner said the district administration could not impose a ban on the women but would cooperate with the clerics in case their demands were genuine. The clerics also wanted to present a memorandum to the district police officer but he was not present in his office.

The News

Malala to be targeted on return: TTP

ISLAMABAD: Tehreek-e-Taliban Pakistan (TTP) threatened Malala Yousafzai that she would be targeted if she returns to Pakistan. Talking to foreign media outlet, Senior TTP commander clearly said that they have no sympathy with her, adding ‘Taliban Shoura’ has demanded the draft of letter written by Adnan Rasheed to Malala. After the interview of TTP commander, the differences between Taliban over Malala have come to public overtly.

The News

Gender roles

By: Farooq Sulehria

Unfortunately, the macho men in command of the celluloid world on both sides of Wahgah take cinematic depictions for real. For instance, the Pakistan Film Censor Board (PFCB) has banned the Bollywood production, Raanjhanaa, in Pakistan. The film, according to our ghairatmand friends at the PFCB, shows a Muslim girl (in India) falling in love with a Hindu boy.

A ‘clash of civilisations’ begins to unfold not merely when it comes to inter-faith love affairs depicted in Indian and Pakistani films, such gender sensitivities are taken care of even when Bollywood-Lollywood productions present a love story involving the two countries.

In recent years, Pinjar (2003) and Firaq (2009) have been exceptions. But then Pinjar was based on a novel by Punjab’s leading progressive writer Amrita Pritam. Pinjar is the story of a Hindu girl Puro (played by Urmila Mantondkar) abducted months ahead of the Partition by a Muslim family in revenge and forced into marriage with Rashid (Manoj Bajpayee).

Similarly, depicting the Gujarat riots in 2002, Firaq was directed by Nandita Das, who is known for her progressive views. Perhaps there are other such cinematic productions where a Hindu girl falls in love with a Muslim/Sikh. But these are the exceptions, not the norm. ‘Normally’, the boy should be a Hindu when it comes to cross-communal Bollywood love stories.

Based on this writer’s personal recollections, let us begin with the critically-acclaimed Bombay (1995) centred on the unfortunate demolition of the Babri Mosque and Hindu-Muslim riots. In Bombay, a secularist Shekhar (Arvind Swami) courts burka-clad Shaila Bano (impressively played by Manisha Koirala). Dahek-A Burning Passion (1999) also portrays a charming Hindu ‘prince’ (Akshay Khanna) flirting with Neeima Bakshi, an orthodox Muslim girl (Sonali Bendre) and finally winning her over.

In ‘Jab We Met’ (2007), Aditya (played by Shahid Kapoor) falls in love with Geet (Kareena Kapoor), a Sikh girl from Battinda, Punjab.

While Bollywood productions showing inter-communal love stories usually refrain from fomenting inter-communal disharmony, the Hindutva mindset is unleashed when it comes to the depiction of cross-border romance. The following films, without exception, showed an Indian Hindu or Sikh boy falling in love with a Muslim Pakistani girl: Henna (1991), Train to Pakistan based on Khuswant Singh’s novel (1999), Gadar: Ek Prem Katha (2001), Veer-Zaara (2004), and Lahore (2010).

One wonders if Shaheed-e-Mohabbat (1999) should also be included in this list. Based on a true story, this film depicts the immortal love of Boota Singh and Zainab. This tragic love story was sensitively reported by The Pakistan Times as well, as it unfolded. Researcher Ahmed Salim has painstakingly documented it in a book as well. In any case, the girl (in real life as well as cinematic depiction) in Shaheed-e-Mohabbat was Muslim.

On this side of the Wahgah border, filmmakers just reverse the roles when they feature a cross-border love story. The girl is Hindu or Sikh while the ‘hero’ is, of course, Muslim: Lakhon Mein Aik (1967), Tere Pyaar Main (2000), and Larki Punjaban (2003) come to mind. Unfortunately, in Pakistan we perhaps do not even have any exceptions to cite.

Even a progressive filmmaker like Saif-ud-din Saif in his Kartar Singh (1959), arguably the best film on the Partition, did not dare reverse these romantic gender roles.

Facts have largely been cited from an essay titled, ‘Girl from across the border’ by Riaz ul Hasan.

The writer is a freelance contributor. Email: mfsulehria@hotmail.com

The News

Politicians face tough questions at Malala moot

By: SHAZIA HASAN

KARACHI: What was supposed to be a seminar to celebrate the bravery and love for education of young Malala Yousafzai after her historic speech at the United Nations Youth Assembly on the occasion of her 16th birthday became a stage for arguments between political parties about who has done what for education.

The seminar on ‘Women’s Education and Terrorism’ organised by the South Asian Women Media (SAWM) and South Asia Free Media Association (SAFMA) at the Karachi Press Club on Friday started smoothly, though a little late as Sindh Minister for Education Nisar Ahmed Khuhro had not arrived on time. Still the organisers decided to go ahead with the programme after receiving word that the minister would be joining at around 6pm, which he did eventually.

Speaking first, Pakistan Tehreek-i-Insaf MPA Dr Seema Zia questioned traditions where girls were married to the holy book and people’s view that educating girls would make them revolt or follow Western trends.

“Unfortunately we are mentioning women’s education and terrorism in the same phrase. What kind of people have we become, targeting little girls in the name of religion? Are these Islamic traditions?” she asked.

Muttahida Qaumi Movement MNA Kishwer Zehra said that Malala was now a symbol for girls’ education. “Awareness and education is very important but it is sad that terrorists have used Islam for their mean intentions of keeping women away from education. If the mothers of these terrorists were educated, they would not be doing all these shameful things that they do like blowing themselves up during suicide bombing attacks,” she said.

Dr Samrina Hashmi of the Awami Workers Party shared some figures and findings about education and its importance for Pakistan. “According to the UNDP, the secondary education ratio in Pakistan is 0.5. There are fewer baby deaths in homes where the mothers have studied till class eight. Smart genes are also passed on to the children from their mothers and not from their fathers,” she said.

“Then women learn how to build social relationships through education. Education also helps them gain self-respect and confidence. Women also need to gain technical education,” she added.

“If the government does not take steps to end Talibanism, and acts like the spreading fear among polio workers after attacks on their teams, no woman will step out of her home for the betterment of others. We need to change this thinking of keeping women locked up inside their homes if we want to reach the Millennium Development Goals,” she added.

Mehtab Akbar Rashdi, Pakistan Muslim League-Functional MPA, regretted that the country’s name was associated with so many negative things. “But we Pakistanis are a resilient people,” she was optimistic in view of Malala’s bravery and refusal to give up her dream.

DAWN