Ensuring the currency of a rapist’s life

By Shahid Mahmood

The writer is a Canada-based editorial cartoonist and his work has appeared in several international publications

We are living in a time of leveraged credit and distressed debt. Financially weak institutions own a large proportion of our riskiest assets. A volatile market has erased the savings of millions. Stabilising both market and employment sectors was a crucial election platform for both candidates in this past presidential election in the United States. It was in this environment that Bernie Madoff carried about the largest financial fraud in US history.

Madoff is being held at a super-max federal prison. The prison lights are never turned off, while the inmate’s movements are continuously videotaped — 24 hours a day, seven days a week. Madoff shares his 64-square foot cell with one other inmate. Cell windows have been painted over while meals are slipped through a metal slit in the door. Madoff himself gets only an hour a day outside. He is serving a sentence of 150 years in prison with no chance of parole.

Over the years, Madoff and others like him have been arrested and sentenced to lengthy prison terms. Their stories serve as reminders that financial duplicity will no longer be tolerated. Movements such as Occupy Wall Street brought to the forefront the belief that bringing change to our collective priorities is attainable. It is no longer okay, at least on paper, for financiers to control the world — disproportionately benefiting the wealthy at the expense of the remaining 99 per cent. Incarcerating Madoff, monitoring him and keeping him alive was a priority of the state. By ensuring Madoff lived and did not commit suicide, the state prioritised the importance of his trial and sentencing — showing American intent that no one is above financial fraud.

This week, Ram Singh, from the Delhi gang-rape case, committed suicide. He was one of the individuals accused in a high profile rape and murder case that took place last December in India. A young woman was beaten and gang-raped aboard a bus by five adult males including Singh, the bus driver. The men proceeded to pin her down, strip her and beat her with an iron rod, repeatedly violating her with the rod and causing considerable internal injuries that eventually killed her. In the wake of this girl’s death, a commission issued a 630-page report. The report blamed the police, the courts, successive governments and societal attitudes for allowing such sexual violence to prevail in India. A woman is raped every 15 minutes in India, so many in India have welcomed this 630-page report and its many recommendations.

But the reality is that the state was blindsided by the force of the public’s reaction to this rape. In its raw emotion, the state was forced to produce a report. And in its haste, a critical question was never asked, “Why is sexual violence so prevalent in India?” Ranjana Kumari, a prominent women’s rights activist, is doubtful regarding the political will to implement any true reform. She said, “the key ministries and the police sent low-level clerks to the commission’s hearings (when drafting the report). What signal does that send? The government may act on the easiest recommendations but nothing more.”

Singh should be alive, his story told, immortalised as a rapist’s testimony. The state should have done everything to keep him alive so he could stand trial. The fact that Singh committed suicide, underlines that India, like many other countries, is not serious about protecting its women. Frederick Douglas, the great social reformer and feminist, once said, “Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organised conspiracy to oppress, rob and degrade them, neither persons nor property will be safe.”

The Express Tribune

Women journalists honoured at first-ever media awards

KARACHI: Women journalists were awarded at the country’s first women in media awards ceremony organised by Uks, a research, resource and publication centre on women and media, on Wednesday.

“It is great to see women journalists getting recognition through the Uks platform, but while celebrating today’s media women we should also remember the pioneers such as Razia Bhatti, Najma Babar and Rehana Hakim who defied policies and worked under strict censorship, said Zohra Yusuf, chairperson, human rights commission of Pakistan. She also recalled services of noted press gallery writer, Anis Mirza, and others like Maisoon Hussain, Amenea Azam Ali, Saneeya, Najma Sadeque and others.

Former Dawn assistant editor Zubeida Mustafa, recipient of Uks’ life-time achievement award, also thanked Ms Yusuf for reminding the gathering about the old women journalists who through their hard work paved the way for the media women of today. “They are the foundation which you may not be able to see now like the foundation of a building, but it is only a strong foundation on which you can build walls, etc,” she pointed out.

Women activist Anis Haroon spoke about stereotypes and society’s attitude towards women.

Social analyst Nazish Brohi, who was also part of the Uks media advisory group and panel of judges, appreciated the research and resource centre’s initiative of empowering women in the media.

The women in media contest had invited entries in English, Urdu and regional languages of the country from print, radio, television and social media about the struggles of women.

The first prize in the print category went to Razeshta Sethna on her feature ‘Signed, sealed and delivered’ published in the monthly Herald.

The runner-up in the same category was Imrana Komal, a reporter with Daily Express, Multan, who did a feature on acid throwing in Pakistan.

In the radio category, the winner was Afifa Habib of Pakistan Broadcasting Corporation (PBC), Bahawalpur, for her talk show on women and media. ’

The runner-up in the same category was Shamim Anjum of the PBC headquarters in Islamabad for her feature on Malala Yousufzai.

In the television category, Shamim Ara Marwat of Kyber News, Islamabad, won the prize on her story ‘Survival of women in refugee camps of Orakzai Agency’.

The runner-up in the same category was Maimoona Saeed, a reporter with Geo, Multan, on her story about women cotton pickers.

In the online category, the prize went to Sadia Sahar Haideri for her feature published in community.ejc.net.

The awards were given away by Masood Hamid of the All Pakistan Newspapers Society and Zohra Yusuf.

The ceremony also saw the launching of Powerful Women, Powerful Nation: Empowering Women Through the Media, a first-ever media guide designed as a resource tool for media professionals to help them change the stereotypical reporting usually seen as the norm in Pakistan.

Hammad Siddiqui of CIPE, an NGO based in Washington DC, that has collaborated in bringing out the media guide, said he was happy to see the community of women journalists growing.

Earlier, the director of Uks spoke of her own struggle in launching the NGO in 1997. “We were concerned about the way crimes against women were being reported in the press. It was our aim to empower women in the media through the media. If there were more women on the desk in media houses maybe such decisions would be handled more sensitively,” she said. “As a pressure group we fight for women to be given positions at par with men in media houses.”

Dawn

Treating women with respect

By Sanaa Jatoi

The writer is a third year student at Mount Holyoke College in the US. She is also the opinions and editorials editor for Mount Holyoke News

I come from a family with no male head of household. After my father’s passing in 2005, it has been my mother, my sisters and me. I have been privileged enough to make my own choices about how to live my life, but I have to admit that living in Pakistan in a family with no men has not been easy. Official documents require me to state who my father or husband is. No matter how carefully I dress, I always run the risk of being groped by some man in a busy marketplace. I cannot walk through a street without feeling lecherous eyes boring into my body, making me feel unclothed even though my dupatta is carefully wrapped around me. People will always assume that my mother has to (or should) ask a male relative for his permission before making important decisions for her daughters. I will be regarded with pity when people find out I do not have a brother to protect me. The pity will increase when they are informed that my mother has two other ‘burdens’ apart from me.

By most standards, I do not represent the average Pakistani woman. I have been more sheltered than most women my age. However, the sexism I have encountered in the 19 years of my life that I spent in Pakistan has been unparalleled even in my sheltered experience, and I am reminded of it every time I am home for the summer. Yes, things could be worse. I could be born in a place where women fare even worse than they do in Pakistan, but this is not an exercise in comparison. A cousin once told my mother that he would have helped her find a scholarship to finance my college education had I been a son, but alas, I was merely a daughter. This gentleman, who was educated at a reputable foreign university, subscribed to the commonly held social belief that investing in daughters’ education is a waste of financial resources. I encounter these views almost everywhere I go in Pakistan.

Conversations with other South Asian women at college have not only served to reinforce my perceptions of misogyny within Pakistani society, but also the fact that it isn’t just limited to us. The problem is pervasive, and it is regional. The infamous Delhi rape case was an extreme example, but there are alarming similarities in the way women are treated in their everyday lives across the board. We talk about changing social mindsets, but when patriarchal structures and oppression are so embedded in our social fabric, where does one start? According to the Aurat Foundation, 4,585 cases of violence against women were reported in the Pakistani media within the first six months of 2012. That’s hardly the complete picture. How many cases go unreported? How many women suffer silently on a daily basis? The high rate of honour killings in Pakistan should be indicative of that much. In India, a debate rages on about whether recognising the existence of marital rape will jeopardise the institution of marriage. In Pakistan, we pretend that marital rape doesn’t even exist.

Before arguing that women are increasingly playing a larger role in the Pakistani government and economic life, we must ask ourselves if the complacency is truly warranted. Granted, women hold some prominent positions in the government. Our foreign minister, ambassador to the US, and speaker of the National Assembly are all women. However, they represent a tiny sliver of the population and we still face a long, hard battle in fighting for equality and the simple acknowledgement that women are also human beings. Much has been said and written in praise of the Prevention of Anti-Women Practices Act passed November 2011 by the National Assembly, after the persistence of many female members finally paid off and the bill was pushed through. The Act had previously been shelved on two occasions. Women joined hands across party lines in order to ensure it would not fail to pass a third time. The resistance faced by those trying to advance a bill, which sought to protect (at least in theory) half of Pakistan’s population, showed how many of our politicians and policymakers cared not in the least for the women of their country. Over a year later, has the Act managed to make its mark in terms of implementation? Some would argue that it’s quite premature to expect anything to take effect immediately. True as that may be, it is equally important that this Bill isn’t merely remembered as a ‘landmark’ event in the history of Pakistan, but seen as a step in the right direction that should lead to more women feeling safe in their own country.

Change has to start with us. We can begin by treating the women in our lives with respect and equality, by considering women to be autonomous beings, and by speaking out when we witness any kind of violence and discrimination against women, especially if it is in our power to do so. It can be as small as calling someone out for making misogynistic remarks, for cracking rape jokes, or for claiming that women deserve to be harassed if they dress a certain way, amongst other things. It can be as challenging as speaking up when we see examples of inequality within our own families and having difficult conversations about why women should not be treated as subordinates. But we must start somewhere, because that’s the most important thing.

The Express Tribune